LOVE IN THE RUINS

Pope Warns of Grave Threat to Religious Freedom in U.S.

2012-01-23T09:11:00.000-05:00

The Pope warned visiting American Bishops of "the grave threat to religious freedom" now brewing in the United States due to the policies of the Obama Administration and other radical secularists. Read the full story here.

Solemnity of Mary Mother of God

2012-01-01T17:59:00.000-05:00

Sorry that I've been AWOL for awhile. The demands of professional and personal life have taken their tole on me lately. I'll try to post more often as we enter the new year although the Bad Catholic is going to be VERY, VERY busy with a professional/personal project during the new year.Today, January 1st the Church honors Mary the Blessed Mother of God.

Elvis and Icons of the Blessed Mother, you can't do any better than that!Happy New Year everybody!

Our Lady of Guadalupe

2011-12-12T18:39:00.001-05:00

Trouble in the Amen Corner

2011-12-04T20:35:00.001-05:00

I just love this song. I had to sing a solo on the Agnus Dei this morning. I told our music leader that if I was messing up the choir like Brother Ire in this song don't be afraid to send the committee out to fire me.

Pakistan Bans the Words Jesus Christ in Text Messages

2011-11-23T07:57:00.001-05:00

The ruling party in Pakistan is ready to ban the use of the words "Jesus Christ" in text messages along with other "obscene words." Christians see this as merely another ploy to deprive them of religious freedom. Read more here. Thanks to Jihad Watch.

Viva Christo Rey!: Saint Miguel Pro

2011-11-23T07:48:00.001-05:00

Today, November 23rd, the Church honors Mexican martyr Saint Miguel Pro.Viva Christo Rey!

Afghani Shari Law: Woman Must Marry Rapist or Serve Prison Setence

2011-11-23T07:44:00.001-05:00

Bad Catholic Reading

2011-11-20T12:20:00.001-05:00

The Bad Catholic reviews Havah: The Story of Eve by Tosca Lee at The Eclectic Reader.

Why Jennifer is not an Atheist

2011-11-10T07:29:00.002-05:00

Very inspiring testimony from former atheist Jennifer Fulwiler on her conversion.

Are the German Bishops Selling Porn?

2011-11-08T18:00:00.000-05:00

Interesting commentary from Jimmy Akin of National Catholic Register on the story that the German Catholic Bishops own a publishing house which publishes pornography.

What happened to black vestments?

2011-11-08T17:54:00.000-05:00

Interesting post from The New Liturgical Movement about the appropriateness of black vestments.

Why I am No Longer a Tea Totaling Baptist!

2011-11-08T17:41:00.000-05:00

Another reason to be happy to be Catholic: Beer!

Pope Beer

Here is the official Beer Blessing:

V: Our help is in the name of the Lord.

R: Who made heaven and earth.

V: The Lord be with you.

R: And with thy spirit.

Let us pray.

Bless, O Lord, this creature beer, which thou hast deigned to produce from the fat of grain: that it may be a salutary remedy to the human race, and grant through the invocation of thy holy name that, whoever shall drink it, may gain health in body and peace in soul. Through Christ our Lord.

R: Amen.

The beer is then sprinkled with holy water.

Beer Blessing

Thanks to the Bad Catholic Blog (great name don't you think?) who I shamelessly stole this post from.

Gay Brownshirts on the March!

2011-11-03T20:07:00.003-04:00

Enjoy the fireworks care of Mark Shea at Catholic and Enjoying It!

The Persecution of Catholics Continues

2011-11-03T19:56:00.000-04:00

Faithful Catholics are no longer qualified to be nurses in public hospitals in New Jersey. Twelve New Jersey nurses have been threatened with being fired if they refused to assist in performing abortions. The Alliance Defense Fund has filed suit on behalf of the nurses. The hospital first scheduled a meeting with the nurses but cancelled it when they arrived with an attorney. Full story from National Catholic Register.

So this is where we have now arrived in the demon inspired Culture of Death. Either kill babies or loose your job and maybe even your professional credentials. We are fast approaching a time when anyone dissenting from the culture (i.e. opposed to abortion, gay marriage, etc.) will be deemed unqualified to hold a professional license of any type. How long will it be before the signs go up saying "Catholics need not apply" ?

Brother Can You Spare a Billion?

2011-11-03T19:39:00.000-04:00

Will the collapse of the Greek economy mean the beginning of a world wide depression? Full story here.

How Many "Catholics" Are Really Catholic?

2011-10-24T20:40:00.001-04:00

A new survey says that a majority of "cultural Catholics" do not believe the religious and moral teachings of the Church. Read the whole thing here.

Battle In El Paso

2011-10-22T12:24:00.001-04:00

Briefly Noted: LITERARY CONVERTS

2011-10-22T12:04:00.000-04:00

Joseph Pearce's Literary Converts: Spiritual Inspiration in an Age of Unbelief (Ignatius Press: 2000), is one of those books which I intended to read but has wound up sitting around on the shelf unread for several years. During a brief vacation to the beach a couple of weeks ago, I finally sat down and read it.

My general reaction is that in comparison with the literary intellectuals of the early and mid twentieth century, we live in a world populated by intellectual pygmies. Like I previously noted with respect to Pearce's book Literary Giants, Literary Catholics, all the usual suspects are here: Oscar Wilde and his death bed conversion, G.K. Chesterton, Robert Hugh Benson, Eric Gill, Siegfried Sassoon, Ronald Knox, Evelyn Waugh, Graham Greene, Roy Campbell, Malcolm Muggeridge and others. Pearce does not confine his book to converts to the Roman Catholic Church however, and also includes those atheists or agnostics who became High Church Anglicans like T.S. Eliot, C.S. Lewis and Dorothy L. Sayers.

The intellectual level of these folks was so high that I wonder if there is anybody today of this stature. It seems that although we live in "the information age" we are really dumber than ever. Some of it was the product of the early twentieth century education that these folks received in the British "public schools" (which are really what Americans would call exclusive private schools). Back then students received instruction in Greek and Latin and read the classics in the original languages. This education laid the foundation for lives of intellectual inquiry. These people did things which astound us today. C.S. Lewis corresponded for years with a monk in Italy in Latin which was their only shared language. Mystery writer Dorothy L. Sayers spent the last fifteen years of her life studying Dante and translating The Divine Comedy into English. Monsignor Ronald Knox translated the entire Latin Vulgate Bible into English.

Almost all of the literary converts who survived into the nineteen sixties and seventies were appalled at the changes in the Church following the Second Vatican Council. They were especially upset at what they felt was the banal translation of the sacred liturgy from Latin into the vernacular. Many, like Evelyn Waugh, also prophesied that the watering down of the liturgy would lead inexorably to the decay of the faith and moral life of the faithful. There are many who believe that this was a correct assessment.

Literary Converts is a great read and a great intellectual tour de force. The breadth and depth of Professor Pearce's knowledge of twentieth century literature and the history of the Church is truly impressive. Highly recommended.

Professor Joseph Pearce

Catholic News Roundup 10-20-11

2011-10-20T19:24:00.001-04:00

Catholic News Roundup 10-17

2011-10-18T08:28:00.002-04:00

Saint Teresa of Avila, Mystic and Doctor of the Church

2011-10-15T08:42:00.001-04:00

Today, October 15, the Church celebrates the memorial of Saint Teresa of Avila, one of the greatest mystics of all time. Along with a Carmelite priest, the mystic and poet Saint John of the Cross, she founded the Discalced Carmelites.

From THE LITURGY OF THE HOURS: Saint Teresa was born at Avila in Spain in 1515. She joined the Carmelite Order, made great progress in the way of purification and enjoyed mystical revelations. When she reformed the order, she met with much resistance, but she succeeded with undaunted courage. She also wrote books filled with sublime doctrine, the fruit of her own spiritual life. She died at Avila in 1582.

PRAYER: God, You raised up St. Teresa by Your Spirit so that she could manifest to the Church the way to perfection. Nourish us with the food of Heaven, and fire us with a desire for holiness. Amen.

Catholic News Roundup

2011-10-14T18:10:00.000-04:00

Our Lady of the Rosary

2011-10-07T11:45:00.001-04:00

Today, October 7, the Church celebrates the Feast of Our Lady of the Rosary.

Under the name of Our Lady of Victories, Pope Pius V instituted the annual feast to celebrate the victory of Don Juan of Austria and Christian forces over the invading Turks at the Battle of Lepanto in 1571.

Pope Pius V with the victorious flags of the Battle of Lepanto in the background.

Pope Gregory XII changed the name of the feast to OUR LADY OF THE ROSARY.

Pope John Paul II praying the Holy Rosary

"It could be said that each mystery of the rosary, carefully meditated, sheds light on the mystery of man. "Cast your burden on the Lord and he will sustain you." Psalm 55:23. To pray the rosary is to hand over our burdens to the merciful heart of Christ and his Mother. The rosary does indeed 'mark the rythm of human life' bringing it into harmony with the 'rhythm' of God's own life, in the joyful communion of the Holy Trinity, our life's destiny and deepest longing. Through the rosary the faithful receive abundant grace, as though from the very hands of the Mother of the Redeemer."
POPE JOHN PAUL II

PRAYER: God, fill us with Your Grace. We know the Incarnation of Your Son by the message of an Angel. Through the intercession of Mary may we obtain the glory of resurrection through Christ's Passion and Cross. Amen.

Yom Kippur Begins Tomorrow

2011-10-06T16:17:00.003-04:00

Yom Kippur begins tomorrow. Good reflection on this holiest day of the Jewish calendar from A Concord Pastor.

Bad Catholic Reading

2011-10-06T16:05:00.002-04:00

The Bad Catholic discusses Rumer Godden's 1979 novel Five For Sorrow, Ten For Joy at The Eclectic Reader.

Rumer Godden (1907 - 1998)

Catholic News Roundup

2011-10-04T11:07:00.001-04:00

Saint Francis of Assisi

2011-10-04T09:27:00.000-04:00

Today, October 4th, the Church honors one of the most beloved saints of all time, Francis of Assisi.

From the Liturgy of the Hours:

Saint Francis was born at Assisi in 1182. After a carefree youth, he renounced his paternal wealth and committed himself to God. He led a life of evangelical poverty and preached the love of God to all. He established a rule which a number of his companions followed and which gained the approval of the Holy See. Subsequently, he founded an order of nuns and a society of laypersons who practice penance while living in the world. He died in 1226.

From a letter written by Saint Francis:

Furthermore, let us produce worthy fruits of penance. Let us also love our neighbors as ourselves. Let us have charity and humility. Let us give alms because these cleanse our souls from the stains of sin. Men lose all the material things they leave behind them in this world, but they carry with them the reward of their charity and the alms they give. For these they will receive from the Lord the reward and recompense they deserve. We must not be wise and prudent according to the flesh. Rather we must be simple, humble and pure. We should never desire to be over others. Instead, we ought to be servants who are submissive to every human being for God's sake. The Spirit of the Lord will rest on all who live in this way and persevere in it until the end. He will permanently dwell in them. They will be the Father's children who do his work. They are the spouses, brothers and mothers of our Lord Jesus Christ.

PRAYER: FATHER, YOU HELPED SAINT FRANCIS TO REFLECT THE IMAGE OF CHRIST THROUGH A LIFE OF POVERTY AND HUMILITY. MAY WE FOLLOW YOUR SON BY WALKING IN THE FOOTSTEPS OF FRANCIS OF ASSISI, AND BY IMITATING HIS JOYFUL LOVE. GRANT THIS THROUGH OUR LORD JESUS CHRIST, YOUR SON, WHO LIVES AND REIGNS WITH YOU AND THE HOLY SPIRIT, ONE GOD, FOREVER AND EVER. AMEN.

Saturday Evening Blog Post

2011-09-30T18:18:00.000-04:00

Join the fun at Elizabeth Esther.com.

Obamacare, Gay Terrorism, Vanderbilt University Administration Attacks Christian Groups & More

2011-09-29T23:25:00.000-04:00

Chuck Colson's New Book

2011-09-28T06:22:00.000-04:00

I am reading this now. It is well worth your time.

Jesus vs. The Department of Health and Human Services

2011-09-27T19:34:00.000-04:00

Hello Comrades! Boris Here! The freedom loving workers of the United Soviet-Socialist States of America (U.S.S.A.) will no longer tolerate these backward religious believers, like Catholic Hospitals and Catholic Charities, who do not want to give full healthcare to their workers. Diseases like pregnancy must be treated! The Workers must have the right to abort their unwanted children and to responsibly have sex using birth control paid for by the idiot religious believers! If they do not submit they must be punished or re-educated. Read more here. Long live the Revolution! Boris Out.

Canadian Woman on Trial for Participating in Illegal Mass

2011-09-27T18:38:00.000-04:00

A Montreal Catholic group rented a room in a public facility. The regulations for the facility say that no "cultic activity" is allowed on public property. The Catholic group held a Mass. The woman who rented the room has been charged with violating the regulations and is scheduled to stand trial in Montreal. Apparently, you can drink and party till you drop in these rented banquet halls but prayer and celebration of the Holy Mass is considered Disorderly Conduct. Read the full story here.

Love of Money is the Root of all Evil

2011-09-26T18:58:00.002-04:00

The Holy Father Prefers Sincere Agnostics to Fake Christians

2011-09-26T18:46:00.000-04:00

Pope Benedict gave a sermon in Germany in which he said that sincere searching agnostics are to be preferred to fake Christians. Read the full story from the blog Southern Orders.

Facebook, Google and Other Social Media Sites Censor Christian Content

2011-09-25T14:48:00.003-04:00

Full story from LifeSite News. I would love to hear from any bloggers out there who have been censored.

Canadian Priest Suspended for Preaching Church Teaching

2011-09-25T07:01:00.000-04:00

An elderly Canadian priest has been suspended for preaching against sexual immorality. A diocesan spokesman said the priest's comments were consistent with Church teaching but were not "pastorally sensitive." Read the full story here. Apparently, the openly gay mayor of the town was on the parish council. I guess it begs the question to ask why an open and notorious sinner was allowed to be a member of the parish council to begin with? So here we have a priest who says the same things that the Pope does who is suspended for it. Shame.

Allen Tate and the Catholic Revival

2011-09-24T10:42:00.000-04:00

At one time, the poet, critic, historian, and novelist Allen Tate (1899 - 1979) was a well known name in academic circles. With the advent of “post-modernism” and “deconstruction” as a technique of literary criticism, Tate has faded into oblivion as just another “dead white man.” A member of the so-called “Fugitive Poets” and “Southern Agrarians” at Vanderbilt University in the 1920s, Tate was critical of a modern world which was showing signs of abandoning belief in God and all tradition. Attracted to the Catholic Church as early as the 1920s, Tate finally converted to Catholicism in 1950, having been sponsored by the French Catholic philosopher Jacques Maritain and his wife Raissa.

Allen Tate and the Catholic Revival: Trace of the Fugitive Gods (Paulist Press: 1996) was the Ph.D dissertation of Professor Peter A. Huff who currently teaches Religious Studies at Centenary College in Shreveport, Louisiana. Huff’s thesis is that Tate and other intellectuals were attracted to the Catholic Church by their rejection of the values of the modern world and modernism. However, by the time Tate joined the Church in the 1950s, the Church was on its way to making peace with the modern world and rejecting its earlier uncompromising stand.

Allen Tate (1899 - 1979)

As early as the 1929 Tate wrote a letter to a friend that he was feeling drawn to the Catholic Church.

"Feeling an attraction to the Catholic Church in the Roman Jubilee year 1929 meant appreciating a religious tradition unapologetically dogmatic and avowedly illiberal. The Lateran Treaty of that year, for instance, rejected the notion of the exclusively spiritual nature of papal authority and reaffirmed the pope’s claim to temporal power over the Vatican territory. Only recently free from association with Action Francaise, the monarchist movement led by French traditionalist crusader Charles Maurras, the church on the eve of the Great Depression also found itself newly entangled with Opus Dei, the controversial movement of Spanish origin promoting aggressive lay involvement in right-wing political ventures. It was a church which proscribed involvement in the fledgling ecumenical movement, obliged its clergy to forswear modernist thoughts, denounced the liberal “hypothesis” of church-state separation, prohibited the use of artificial birth-control methods among its laity, legislated precise norms of proper dress for female communicants, and censored new motion pictures along with an already long Index of Forbidden Books."

Pope Pius IX

"In the United States, rudely reminded of its tenuous status by presidential candidate Alfred E. Smith’s political defeat, the church remained discredited in intellectual quarters by Pius IX’s earlier Syllabus of Errors and Leo XIII’s 1899 condemnation of “Americanism,” controversial papal pronouncements that seemed to reinforce Rome’s age-old reputation for authoritarianism and obscurantism. The perception of American Catholic opposition to the republican Popular Front battling General Franco’s fascist forces in the Spanish Civil War a few years later only served to validate that conclusion for non-Catholic American progressives. Drawing from a venerable tradition of anti-Catholic polemic reaching back to the eschatological musings of seventeenth-century Puritan divines, critics now ranked “Romanism” in the same category as the fundamentalist rabble that put Dayton, Tennessee on the cultural map. In the heyday of American progressivism, no better example of hidebound resistance to modern civilization could be found than the Roman Catholic Church.”

Pope Leo XIII

The “Catholic Literary Revival” had begun in England in the nineteenth century with the work of John Henry Newman. It had continued in the twentieth century with the work of authors like G.K. Chesterton and Hilaire Belloc. In France, the Catholic Revival had produced thinkers like the neo-Thomist philosopher Jacques Maritain and novelists like Francois Mauriac and George Bernanos. In the mid-twentieth century, the Catholic Revival finally reached America where a number of intellectuals became notable converts:

“Born between 1890 and the close of the First World War, two generations of American writers felt deeply the attraction of the Catholic faith. They found their spiritual home in the church, believing entrance into the Catholic community to be an integral part of their literary careers. Including Katherine Anne Porter, Ernest Hemingway, Dorothy Day, Thomas Merton, Robert Lax, Clare Boothe Luce, Robert Lowell, Tennessee Williams, Wallace Stevens, and Walker Percy, the American literary converts were drawn to Catholicism for intellectual and aesthetic reasons, motives mixing undefined spiritual aspirations with romantic countercultural protests.”

Jacques Maritain and Thomas Merton

Many of these converts had rejected the values of the modern world. They rejected the notion that life was about the mere acquisition of material wealth and prosperity and yearned for spiritual completion. In the ancient liturgy of the Catholic Church they found beauty which appealed to their artistic tastes as well as a weighty theology and world view which rejected the modern world in favor of higher values.

“Many of the converts, enticed by the exotic features of Catholic doctrine or the high drama of Roman liturgy and devotion, shared the imaginative “nostalgia for Catholic order” that Harold Bloom has found in Hemingway’s literary consciousness.”

“For all of the converts of the Catholic Revival, the church represented the realm of mystery sadly absent from modern experience. More than just a religion, Catholicism was for them, as Anne Roche Muggeridge has described it, “a country of the heart and of the mind.” Disgusted by the banal dimensions of what Merton called a “society of salesmen,” they found an oasis of beauty in the divine drama of the church’s worship. Critical of the reductionism of modern thought and the shallowness of liberal Protestantism, they found the integrity of Neo-Thomism and classical Christian orthodoxy intellectually stimulation. Witnessing the contemporary menace of totalitarian politics, they sought the remedy to secular society’s ills in the sacred tradition of the church. Even the pre-conciliar church’s requirement of personal sacrifice appeared as an attractive component of Catholic life. Though the converts were often drawn to the faith precisely because of orthodox Catholicism’s antimodernist stance, they nevertheless expressed impatience with the Catholic ghetto’s naive rejection of modern art and literature. What the American literary converts advocated was aggressive interaction with the modern world, not retreat into separatist folkways. They sought a religious tradition that would directly address the authoritative wisdom of the past to the fragmented world of the present.

Intellectual converts like Tate, Thomas Merton, and Dorothy Day had “read themselves into the Church.” Huff notes that the conversion of intellectuals also stimulated an intellectual Renaissance among cradle Catholics:

"As a rule, the American literary converts, like their European counterparts, followed an intellectual path into the faith. Ever since Augustine heard the child in the garden singing, “Tolle lege, tolle lege,” people have been reading their way into the Catholic Church. But Thomas Merton’s conversion, triggered by a chance encounter with Gilson’s The Spirit of Mediaeval Philosophy in a Fifth Avenue bookstore, became nearly paradigmatic of the intellectual American’s conversion before and after his time. Others, born into the church, experienced an analogous rebirth of faith and religious identity after immersing themselves in the literature of the Revival.”

Why did all of these intellectuals, most of whom were self-proclaimed atheists or agnostics but who came from predominately Protestant backgrounds, become Catholic? The Catholic Church was generally considered to be backwards and stagnant. It has been said that intellectual converts of the 1930s who left Communism for Catholicism merely exchanged one authoritarian world view for another. This was an age in which the Church still set forth The Index of Forbidden Books and demanded unconditional assent by the faithful to all areas of teaching and dogma. The Church seemed an unlikely venue for all of these artists and intellectuals. Why did these people become Catholic rather than, say, Episcopalian?

“Rejecting the strategy of liberal Protestantism designed to attract Christianity’s “cultured despisers” by minimizing claims to infallible truth and reliance upon a supernatural world view, the intellectual converts to Catholicism overcame long-standing cultural barriers to accept the Catholic religion precisely because of its claim to possess a body of supernaturally revealed dogma. They were not inspired by a demythologized Christianity, nor were they convinced of the apologetic potential of the modernist project. As Ronald Knox put it, “the latitudinarian appeal, as a matter of experience, does not attract.” Rather, like Chesterton, the Revival converts found the church’s insistence upon doctrinal accuracy curiously “romantic.” Regularly, they described submission of the intellect to the mind of the church as an act of “mental emancipation.” Thomas Merton, for instance, thought it a liberating thing “to breathe the clean atmosphere of orthodox tradition.” Seeing themselves as spiritual heirs to Newman’s opposition to nineteenth-century liberalism, the intellectuals of the twentieth century Catholic Revival were stimulated, not stifled, by the church’s critique of modernity.”

Tate had a romantic admiration for the Middle Ages as a time in which Western Europe was bound together by a common Christian culture:

“Though he repeatedly denied that his admiration for the Middle Ages entailed reversion to an ideal past, he shared the Catholic Revival’s affection for the period and used it as the reference point for discussion of a restored Christian civilization. The organic unity of the culture, the agrarian pattern of its economy, and the common mythic structure shaping its vision were stock features of the Revival’s interpretation of the Middle Ages, but they appealed to the same instincts in Tate that drove him to reject much of what he found mediocre and destabilizing in modern culture. For most of his career, Dante figured as the icon of the fully developed artist in Christian society, and the medieval university served as his model for the understanding of genuine religious humanism.”

Tate predicted cultural disaster if the West abandoned its Christian heritage:

“. . . he predicted the rise of “a complete Gnostic society,” should the West abandon its fundamentally religious insights into the human condition. . . . Along with Maritain and Dawson, Tate maintained that any hope for an authentically democratic future in national or international affairs necessitated the acceptance of a genuinely Christian humanism. Like Chesterton, who identified the dogma of the incarnate Logos as the idea ‘central in our civilization,” he placed the Christological mystery at the heart of his analysis of culture. Without that controlling idea, he said, every quest for the perfect society yields only another “perishable god” for the scrap heap of the world’s worthless idols: “I have come to the view that no society is worth ‘saving’ as such: what we must save is the truth of God and Man, and the right society follows.”

Tate and his first wife, the Catholic convert and author Caroline Gordon, to whom he was married and divorced twice.

Throughout his life Tate struggled with his own personal demons including alcoholism and divorce. Due to his multiple divorces and remarriages, Tate became estranged from the Church he loved. (Tate was married and divorced twice to the novelist Caroline Gordon, also a Catholic convert). However, during his last marriage to former nun Helen Heinz, Tate was able to be restored to full communion before his death.

Huff details how the changes to the Church after the Second Vatican Council distressed Tate who thought that the Church had gone too far in compromising with the modern world. Tate was particularly critical of modern theology, like that of the Jesuit Pierre Teilhard de Chardin, and was opposed to the Ecumenical movement.

“ . . . Tate shared Maritain’s misgivings regarding the apparent trajectory of postconciliar Catholicism. The “neo-modernist” theological fads of the age concerned him and irritated him and confirmed his suspicions of an emerging Catholic gnosticism. Especially exasperated by the cult of popularity surrounding Teilhard (described by an exasperated Gilson as “the most Christian of the gnostics”), Tate once blasted a lay enthusiast of the Jesuit mystic, telling him in no uncertain terms to “shut up about Chardin.” At the same time, he chafed under the liturgical experimentation of the period and worried about the destructive effort of ecumenical ferment on Catholic devotion. As one who “got into the Church only through the Virgin,” he was distressed by the tendency of the Vatican Council to “play down” Marian devotion in obvious overtures of friendship toward separated Protestant brethren. “If the Ecumenical movement is merely a levelling process towards 20th century rationalism,” he prophesied during the second session of the Council, “it will fail.”

“Attempting to describe the anxieties of that age of Catholic transition, James Fisher has recently produced a provocative portrait of convert Dorothy Day making her way into the old-fashioned Catholic subculture of personal piety and sacrificial obedience, precisely at the moment when her birthright Catholic followers, seeking to rid themselves of alien citizenship, were fleeing from the immigrant ghetto into the pluralism of America’s secular city. In a sense, Allen Tate was engaged in a similarly ill-timed pilgrimage. Walker Percy, fellow apologist for the forlorn values of the Catholic Revival, saw the plight of the modern Catholic writer as that of “a man who has found a treasure hidden in the attic of an old house, but (who) is writing for people who have moved out to the suburbs and who are bloody sick of the old house and everything in it.” To his dismay, Tate discovered the attic’s treasures just as the house was going on the market. In his career, he witnessed not only the disappearance of the South’s regional tradition in the wake of America’s unrestrained march toward standardization but also the dissolution of what he perceived to be the best of the Catholic tradition as well. To borrow a phrase from historian Mark Noll, Tate - as southerner and Catholic - joined the ranks of the twentieth century’s “alienated losers twice over.”

Allen Tate and the Catholic Revival is out of print but is still worth a look for those, like this Bad Catholic, who are interested in seeing a new Catholic Revival.

Belief in God Boils Down to a "Gut Feeling"

2011-09-23T16:26:00.005-04:00

A new survey indicates that belief in God boils down to a "gut feeling." Read the full story from Yahoo News.

Music Wars

2011-09-23T08:30:00.001-04:00

I may have mentioned that I normally attend Sunday Mass at a small mission church in a nearby town that is also served by the priest in my city. The only music is provided by a small pick-up choir and two guitar players. There is an elderly organ, but there has been no one to play it in many years. The situation in this church is simply: No Guitar = No Music.

So far, being a convert and not feeling really comfortable wading into the war being waged in the Catholic blogosphere about liturgy and music, I have not commented on this. It appears that the post-conciliar "folk mass" may soon be a thing of the past and that we may have to put away our guitars and bone up on our Latin and Gregorian Chant.

Every time I see something about music at mass, I have been forwarding it to our parish music leader. Last Sunday he gave me an article from Oregon Catholic Publishers ("OCP") who publish the Journey Hymnal which our parish uses. It appears that they are not going to go quietly into the night and retire all those songs by the Saint Louis Jesuits in favor of Gregorian Chant. The author, Elaine Rendler-McQueeny, writes:

". . . in these next few columns, I'll sketch a plan for teaching some new music and offer pointers on how these missal changes give us an opportunity for parish liturgical renewal.

Much has been said about the departure of Catholics from their parishes. . . . "those who have left Catholicism outnumber those who have joined the Catholic Church by nearly a four-to-one margin." . . . Of those who joined a Protestant religion after Catholicism, when asked why they converted 81% of former Catholics named the enjoyment of services and worship style as the most common reason for selecting that particular church.

Perhaps we should focus some of our evangelization efforts on the retention of Catholics, including young adults, rather than on their reasons for leaving. . . ."

I can already envision the comment boxes filling up with comments that Catholics don't go to Mass to be entertained. We go to Mass to Worship God and anybody that would leave the Church which Christ founded, and in which Christ's sacramental presence dwells, because they like the praise music at the Pentecostal Church down the road wasn't really Catholic to begin with.

As a convert, I am kind of astounded that I hear some of the most vehement resistance to Latin and Chant from cradle Catholics. I don't have a point to make, it's just interesting. As a convert, I am still in love with the mystical romanticism of Gregorian Chant. I often keep a chant CD going in the background to help me calm down. However, I think that there is a happy middle ground somewhere between total chant and totally abolishing modern music. I don't think that every praise song written from the sixties, seventies and eighties has to be banned from the celebration of the Mass. Some of them are quite worshipful. In my lifetime, I have heard very reverent guitar music and very bad organ playing. There should be room in Christ's Church, which after all encompasses the whole world and everything in it, for both.

Southern Baptists Consider Name Change

2011-09-23T08:00:00.000-04:00

According to an article in Christianity Today the Southern Baptist Convention will consider changing its name to something "less regionally exclusive." They already changed the name of the Southern Baptist Sunday School Board to "Lifeway Christian Resources," which sounds like something from George Orwell's novel 1984. It is just going to seem really wrong if Southern Baptists become "The World Christian Federation" or something.

What's wrong with "Southern Baptists." I think that it is very descriptive of the theology of the organization. Centenary College Religion Professor Peter A. Huff has perfectly captured my own feelings about my Southern Baptist heritage:

"The church in which I grew up was affiliated with the Southern Baptist Convention, the largest Protestant denomination in the United States. Because of its status in the Sun Belt, Martin Marty once called it the Catholic church of the South. . . . I memorized scores of Bible verses, learned the parts to hundreds of hymns, tithed my allowance, and never attended a school dance. In early adolescence, I also "got saved." . . . I can look back at the religious milieu of my childhood and call it a warm pietism shaped by the revivalist tradition and the peculiar experiences of white southerners in the generations after the Civil War. Ours was an experiential and mildly ascetic "heart religion" emphasizing personal conversion. It was permeated with the cadences of the King James Bible, steeped in the four-part harmonies of the Baptist Hymnal, and filtered through the ethos of a sectional consciousness. As a child in the Bible Belt, Flannery O'Connor's "Christ-haunted" South, I suppose I was never very far from fundamentalism. But no one I knew ever spoke of it."

Is "Roman Catholic" too regionally exclusive? Of course, the moniker "Roman" was given to us by the Protestants to distinguish the Church from them. The Catholic Church is just the Catholic Church. Although I no longer have a dog in this fight, I hope they keep the name "Southern Baptists." "Lifeway Christian Convention" just ain't gonna do.

2011-09-23T07:29:00.000-04:00

Today, September 23rd, the Church celebrates the Memorial of Saint Padre Pio

A Few More Thoughts on Capital Punishment

2011-09-22T18:33:00.000-04:00

The execution of train robber and murderer Tom Ketchum in 1901.

The American Catholic has some more thoughtful ruminations on Capital Punishment.

Abortion and the Death Penalty

2011-09-22T18:10:00.000-04:00

The blog Catholic Anarchy has a post criticizing conservative pro-life Catholic blogs for not condemning the execution of Troy Davis here in Georgia as a "Lynching." Here is the comment which I posted in response:

As an attorney and a former Assistant District Attorney in the State of Georgia, (and one of the “pro-life Catholic bloggers” you are criticizing) I am hesitant to call a Judicial execution a “Lynching.” This Defendant was convicted by a jury, and his case was exhaustively reviewed by Courts all the way up to the U.S. Supreme Court. (I will admit that before I was a Catholic, in my prior career as a State Prosecutor I have prosecuted a man for murder who is currently still on Georgia’s Death Row, so my opinions may be held to be suspect.) However, without personally examining the trial transcripts and evidence, as the Appellate Courts and the Georgia Board of Pardons and Paroles presumably did, I am not willing to second guess the opinions of all those Judges and declare the execution “a Lynching.” I will agree with you that this case is more evidence of why the death penalty should be abolished. In the event that it is later discovered that Mr. Davis was factually innocent, as he and his witnesses claimed, the carrying out of the sentence will make the State of Georgia look pretty barbaric. Catholics should be pro-life across the board. The government should not be in the business of killing people and doctors should not be in the business of killing babies. You are correct, we should be against the Death Penalty and against abortion. However, Mr. Davis got a trial and a bunch of hearings, what due process does an aborted baby get?

Troy Davis Dies by Lethal Injection: MyFoxBOSTON.com

The Liberal Thought Police Strike Again!

2011-09-22T17:19:00.000-04:00

A Fort Worth, Texas high school student was punished for saying that he was a Christian and thinks that homosexuality is a sin. They are punishing the kids now, sooner or later they will use the power of the government to punish the adults for improper opinions.

Student Suspended for Saying Gay Is Wrong: MyFoxDFW.com

Great Food for Thought

2011-09-22T08:53:00.003-04:00

My friend Carl McColman has been ruminating on some interesting articles on the internet. Here is the link to Carl's blog.

Gay Website: "We Do Want to Indoctrinate Your Kids!"

2011-09-21T09:01:00.000-04:00

A post at the Gay website "Queerty" says that the purpose of "Gay Awareness" Education in public schools is to indoctrinate young people. The author opines that he fervently wishes to "recruit" more children to be homosexuals. Read the whole thing here. (Warning: Some parts of this article are quite graphic).

New Jersey Music Minister Says Priest's Homily Was Harassment

2011-09-21T08:46:00.000-04:00

A gay music minister in a Catholic parish in New Jersey has resigned and hired a lawyer to sue because the Priest preached against gay marriage which the music minister said was "harassment." Read about it here. So the official teachings of the Catholic Church are now considered "harassment" and teaching them may subject priests and the Church to legal action. Welcome to the Brave New World!

Saint Robert Bellarmine

2011-09-17T08:09:00.000-04:00

Today, September 17th, the Church honors Saint Robert Bellarmine.

Read more about Saint Robert here.

Our Lady of Sorrows

2011-09-15T08:51:00.001-04:00

Today, September 15th, the Church honors the Blessed Virgin Mary under her name of Our Lady of Sorrows.

SHORT PRAYER TO THE BLESSED VIRGIN MARY IN HER DESOLATION:

Hail Mary, full of sorrows, the Crucified is with thee; tearful art thou amongst women, and tearful is the fruit of thy womb, Jesus. Holy Mary, Mother of the Crucified, give tears to us, crucifiers of thy Son, now and at the hour of our death. Amen.

Triumph of the Cross

2011-09-14T20:37:00.000-04:00

Today, September 14th, the Church celebrates the Feast of the Triumph of the Cross.

"We preach Christ crucified - a stumbling block to Jews and an absurdity to Gentiles; but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God." 1 Corinthians 23 - 24.

GOD OUR FATHER, IN OBEDIENCE TO YOU YOUR ONLY SON ACCEPTED DEATH ON THE CROSS FOR THE SALVATION OF MANKIND. WE ACKNOWLEDGE THE MYSTERY OF THE CROSS ON EARTH. MAY WE RECEIVE THE GIFT OF REDEMPTION IN HEAVEN. WE ASK THIS THROUGH OUR LORD JESUS CHRIST, YOUR SON, WHO LIVES AND REIGNS WITH YOU AND THE HOLY SPIRIT, ONE GOD, FOR EVER AND EVER. AMEN.

Arizona Police Raid "Goddess Temple"

2011-09-13T08:53:00.001-04:00

Tannhauser Worships in the Venusberg

A group in Arizona calling itself "The Goddess Temple" that offered prostitution as "religious healing" has been raided by Arizona police. Full story here.

Saint John Chrysostom

2011-09-13T08:43:00.000-04:00

From The Liturgy of the Hours:

"Saint John Chrysostem was born at Antioch about the year 349. After an extensive education he embraced a life of asceticism. He was ordained a priest and distinguished himself by his preaching which achieved great spiritual results among his hearers. He was elected bishop of Constantinople in 397 and proved himself a capable pastor, committed to reforming the life of the clergy and the faithful. Twice he was forced into exile by the hatred of the imperial court and the envy of his enemies. After he had completed his difficult labors, he died at Comana in Pontus on September 14, 407. His preaching and writing explained Catholic doctrine and presented the ideal Christian life. For this reason he is called Chrysostem, or Golden Mouth.

PRAYER: FATHER, THE STRENGTH OF ALL WHO TRUST IN YOU, YOU MADE JOHN CHRYSOSTEM RENOWNED FOR HIS ELOQUENCE AND HEROIC IN HIS SUFFERINGS. MAY WE LEARN FROM HIS TEACHING AND GAIN COURAGE FROM HIS PATIENT ENDURANCE. WE ASK THIS THROUGH OUR LORD JESUS CHRIST, YOUR SON, WHO LIVES AND REIGNS WITH YOU AND THE HOLY SPIRIT, ONE GOD, FOR EVER AND EVER. AMEN.

Michael Voris' Latest Tirade

2011-09-13T08:26:00.000-04:00

Although I agree with a lot of what Michael Voris' says, I think that he can be a bit too sarcastic and uncharitable. After all, we are supposed to love our enemies. Although I think that some of his comments on this video are uncharitable and may be "over the top," (especially what he says about charismatics opposing the Latin Mass), I thought that his assessment of the factions within the Church is generally accurate.

Mexican Drug Dealers Worship Santa Muerte

2011-09-12T14:08:00.001-04:00

Mexican drug dealers are devoted to the cult of Santa Muerte or "Holy Death." This evil cult mimics devotion to the Blessed Virgin Mary and the Saints but worships the personification of death. Full story here.

Indulgences and the Old Church

2011-09-11T23:55:00.005-04:00

I recently purchased a copy of the prayer book Blessed Be God : A Complete Catholic Prayer Book first published in 1960 by P.J. Kennedy and Sons with an imprimatur by Francis Cardinal Spellman dated September 11, 1959. The edition I have was reprinted in 2010 by Preserving Christian Publications.

As advertised, if you have this prayer book you probably don't need another one. (Although, Protestant though it may be, my favorite prayer book is an Anglican Catholic volume called Saint Augustine's Prayer Book). Blessed Be God has everything: prayers for the morning, prayers for the evening, the rosary, novenas and just about every kind of prayer you can think of for any circumstance. It is also very much a document of the pre-Vatican II Church and that is what I want to talk about in this post.

Blessed Be God lists indulgenced prayers with the amount of indulgence that one gets for saying that particular prayer. For instance, for saying the ejaculation "Jesus, Mary, Joseph" you are entitled to an indulgence of 7 years. For saying "Holy Mary, deliver us from the pains of hell," you get an indulgence of 300 days. It is this kind of stuff that still makes "Bible Christians" accuse Catholics of trying to work their way to Heaven. It is my understanding that back in the old days that children would try to say as many rosaries as possible as fast as possible to rack up indulgences.

Now this old Southern Baptist and sometime Anglican turned Catholic thinks that he has a pretty good grasp of the theology of Purgatory. Even though God forgives the believer for the sins that he or she has committed, sin still has a consequence. For instance, God forgave Adam and Eve but they were still banished from the Garden and they still had to suffer physical death.

Dante stands between the Mountain of Purgatory and the City of Florence

The Catholic does not believe that you can sin hardily for 80 years and then suddenly "get saved" on your death bed and die and go straight to Heaven with no consequences in the afterlife. This was the theology which I grew up with in the Baptist Church. Once you "Got Saved" you would go straight to Heaven when you died regardless of what sins you committed before or afterwards. This theology is known as "once saved, always saved.". Baptists who follow the theology of the Reformer Jacob Arminius (known as Arminians) usually believe that a person can be once saved but then "backslide" by falling into sin and loose their salvation. Baptists of a more Calvinist persuasion would say that if a believer backslides that means that he or she was not really saved to begin with.

The doctrine of Purgatory makes sense. A person who is a believer and who has confessed their sin and asked God forgiveness is forgiven. However, the negative consequences of the sin still remain. If you die and there is still a bunch of sin darkening your soul you are not yet ready to stand in the presence of God. It is like a child who is out playing in the mud who is called home for dinner. Mother is not going to let the child sit at the dinner table until he takes a bath and changes clothes.

In the modern day Catholic Church we don't talk too much about Purgatory anymore. I am going to start saying some of the prayers in Blessed Be God for the souls in Purgatory. However, I am not going to worry too much about how many days that I will get off my own stay in Purgatory for doing so.

Martin Luther denounces the sale of indulgences in his 95 Theses

At the risk of being accused of still thinking like a Protestant, it seems to this old former Southern Baptist that having people running around worrying about how much time they could get off their sentence in Purgatory pretty much deserves the criticism which has been leveled on it by Protestants. First of all, it's really meaningless to say that you've got 300 days or 300 years Indulgence. What does time mean in the afterlife? What does 300 days suffering in Purgatory mean next to Eternity. By definition if the soul is in Purgatory then that soul is destined for Heaven. I'll gladly take 300 or 3000 years in Purgatory if at the end of it I will be happy with Jesus forever in Paradise. Scripture says that with God a thousand years is as one day. (2 Peter 1:8) Linear time as we know it here on Earth will have no meaning in the next life.

The kind of thinking that had kids trying to say as many rosaries as fast as possible to stack up indulgences is a mechanical kind of legalistic religion which we do not want to return to. This is really akin to the kind of error taking place in Martin Luther's day when Popes and Bishops were trying to sell indulgences as a revenue raising measure. ("A coin in the coffer rings, a soul from Purgatory springs.").

An actor portrays the infamous indulgence seller Johann Tetzel in the movie "Luther"

We should talk about Purgatory and seek to humbly pray and do good works. We should do this Not because of the benefit we seek to gain from it but because of our faith in Christ and love for God. We should not give our Protestant friends cause to accuse us of trying to work our way to Heaven. To me the whole argument of Justification by Faith Alone (Sola Fide) verses Justification by Works is largely arguing over semantics anyway. Saint James said "Faith without works is dead." (James 2:26) That's why Luther wanted to take the Epistle of James out of the Bible. If you're really "saved" then you are going to want to try to stop sinning and bear good fruit in your life. True faith will bring forth good works.

There is a lot about the "old Church" that was good and needs to come back. Indulgenced prayers are a good thing so long as these prayers are said out of faithful conviction and not just to rack up points like life was a giant gameshow with God as the scorekeeper.

Going Off Line

2011-09-08T00:04:00.003-04:00

How do you like the new look of LOVE IN THE RUINS?The Bad Catholic is going off-line for the weekend. I am going back to the Monastery of the Holy Spirit in Conyers, Georgia for a weekend retreat led by author Carl McColman and Father Anthony Delisi on Christian Mysticism.God Bless You All,THE BAD CATHOLIC

Atheist Student Group Begun at SMU

2011-09-05T11:49:00.002-04:00

An Atheist Student Group has been organized at Southern Methodist University. Read the full story here.

And Now for Foot Stomping, Sin Smashing, Soul Winning Preaching

2011-09-05T11:14:00.000-04:00

As another appendix to my earlier post on Andrew Himes' book The Sword of the Lord, here's an example of John R. Rice preaching:

Trailer for The Sword of the Lord

2011-09-05T11:00:00.000-04:00

As an appendix to the previous post on The Sword of the Lord here's the author discussing his book:

The Sword of the Lord

2011-09-05T10:52:00.000-04:00

Andrew Himes is the grandson of Fundamentalist Evangelist John R. Rice. Himes’ book, The Sword of the Lord: The Roots of Religious Fundamentalism in an American Family, traces the history of Fundamentalism alongside the history of his family and his personal journey from being raised Fundamentalist to atheism and then back to some form of faith.

Himes’ maternal grandfather, John R. Rice, was descended from hardy Scots-Irish pioneers who settled in the back country of Appalachia during the colonial period. These people were staunch Presbyterian Calvinists and fiercely independent. Himes recounts how one of his ancestors was a member of the “over the mountain men” who crossed the Appalachian Mountains and wiped out a British detachment at the Battle of King’s Mountain, South Carolina during the American Revolution.

A group of historical re-enactors portray the "Over the Mountain Men"

Gradually, the family migrated westward during the 19th century, eventually settling in Missouri. In Missouri, Himes’ ancestors became wealthy planters and slave owners. Losing all their wealth during the Civil War, Himes’ family then moved to Texas.

Alongside this family history, Himes gives a great summary of American Religious History on the Frontier. At the time of the American Revolution, the Baptists were a small, persecuted sect which dissented from the established Church of England. It was on the frontier in the early 19th century that the Baptists and Methodists, with their revivalist missionaries and “circuit riding” preachers, really made a big impact and became the dominant Protestant groups in the United States. Great mass revival meetings were held in the back woods of Kentucky and Tennessee which drew hundreds of people.

An early 19th century Revival Meeting

According to Himes: “The explosion of churches and membership in the new Methodist and Baptist sects was directly connected with the personal freedom and personal responsibility demanded by the Age of Enlightenment. The evangelicals were both religious revolutionaries and political revolutionaries. They were in “enthusiastic” rebellion against the stultifying formalism of the Church of England, demanding a direct relationship with God unmediated by the hierarchy of the established church. And, along with the Deists, the evangelicals demanded an absolute right to freedom of religion and conscience as enshrined in the First Amendment to the U.S. Constitution.”

Pre-Millenial Dispensationalism

A large part of Fundamentalist belief is the end-times theology called “Pre-Millenial Dispensationalism.”

“Ever since St. Augustine systematized the doctrine in the fourth century, amillennialism had been the prevailing view of Christian scholars, traditions, and theologians. The term amillennialism referred to the church’s rejection of the belief that Jesus Christ would have a 1000-year physical reign on earth. Amillennialismm held that the thousand years referrred to in Revelation 20 was a symbolic number, and the “millennium” mentioned was a symbolic period in which Christians should work to realize the Kingdom of God on earth, striving for justice, loving one’s neighbor, serving the poor, and generally embodying the love of Christ. Amillennialism was a principal doctrine of the Catholic Church throughout history, and was the dominant view of the Protestant Reformation as well, defended by Martin Luther and John Calvin among many others, and it continues to be the view of most mainline American Protestants in the 21st century.

Begninning in the 18th and 19th centuries, however, many American evangelicals were persuaded by the doctrine of postmillennialism, which posits that Christ’s return to earth will take place only after the Millennium, a golden age of peace and prosperity in which Christian principles will prevail. Postmillennialism is inherently optomistic, believing that good will triumph over evil, and that the expanding Kingdom of God will defeat Satan’s forces. Christians are required to be reformers, remaking human society in the image of God’s love and righteousness. Throughout the 19th century, evangelicals used the doctrine of postmillennialism to justify social activism to end slavery, expand human rights, seek equality for women, establish public schools, and reduce the exploitation and abuse of laborers.

However, an opposing movement sprang up in the early 19th century. In the 1830s, British preacher John Nelson Darby concocted a new set of doctrines that became known as premillennialism. This literal interpretation of selected passages in Revelation insisted that Jesus would return to earth before the millennium of his reign on earth and transport Christians out of the world before its descent into horrible global suffering and massive bloodshed. . . . Darby taught that according to the Bible the history of the world since creation could be divided into seven different eras, or “dispensations,” and his system became known as dispensationalism. The sixth dispensation would be signaled by the “Rapture,” in which all the Christians alive and dead would be taken instantaneously to Heaven, followed by “seven years of tribulation” on earth and ending with the “apocalyptic” battle of Armageddon, a climactic struggle to destroy an evil person known as the Antichrist and institute the seventh dispensation - the millennial reign of Christ on earth.”

Pre-millienial Dispensational theology is a big reason that Fundamentalists pour all of their energy into “saving souls” and very little effort on social concerns such as aiding the poor. Since the world is ending soon, this world is not worth trying to save. Christians who concentrate on social justice concerns are seen as theological liberals who are probably “not really saved.” According to Himes, “Darby’s followers assumed that any attempt to reform society according to Christian principles was both fruitless and heretical.” This attitude has passed over into Fundamentalism. For American Fundamentalists, the tenants of Darby’s Pre-Millennialism was passed on through the footnotes in the extremely popular “Schofield Reference Bible.”

The Fundamentals

During the 19th century, literal belief in the truth the of the creation account of the Book of Genesis was challenged by Darwin’s theory of evolution. Belief in the literal truth of many Bible passages was also challenged by the “higher criticism” coming out of Germany.

“For example, higher critics considered how the four gospels relate to each other, and found discrepancies and contradictions that called into question various traditional beliefs about their authorship.”

Christians who had no problem with modern theories such as evolution and who embraced higher criticism of the Bible were labeled “modernists.”

“The controversy between modernists and conservatives became increasingly bitter over the last years of the 19th century and into the first two decades of the 20th. More and more, Protestant Christians began to feel that they were being forced to take sides in what was rapidly becoming an historic split. . . .

On one side were Christians who were more liberal in their outlook and more willing to accept the new ideas that had emerged from “higher criticism” and study of the Bible as an historical text. They also tended to be more politically progressive, more attuned to the “social gospel,” and more intent on the message of social justice they discerned in the teachings and life of Jesus.

On the other side was a growing chorus of conservative voices expressing dismay at these new ideas of the mainliners. The conservatives claimed to represent the historic Christian faith, in opposition to the modernists, who they believed were betraying and abandoning orthodox Christian beliefs. They were more focused on individual sin and the need for individual redemption and salvation. They were more prone to emphasize the importance of saving individual souls from a literal and fiery hell than the need to transform human societies on earth.”

(As an aside, in line with Fundamentalist Protestants, during this period, the Catholic Church began requiring all clergy to take an oath against “modernism” and rejected all forms of higher Biblical criticism.)

Between 1910 and 1915, the Bible Institute of Los Angeles published a set of 12 booklets called The Fundamentals, which tried to set forth the beliefs that conservatives believed that all Christians should hold. These included “the inerrancy of the Bible, the Virgin Birth and deity of Jesus, the belief that Jesus died to redeem mankind’s sin, the physical resurrection of Jesus, and the literal truth of the miraculous elements in the Bible.” These booklets are the origin of the term “Fundamentalist.”

The Texas Cyclone

Himes’ grand father John R. Rice, was a protégé of Reverend J. Frank Norris, the firebrand and rabidly anti-Catholic pastor of the First Baptist Church of Fort Worth, Texas. Dubbed “The Texas Cyclone,” Norris was in favor of Prohibition and opposed to anything which he thought was “modernism.”

Reverend J. Frank Norris "The Texas Cyclone"

“Norris viewed the greatest threat to Prohibition as coming from the Catholics, whom he viewed with the greatest suspicion. From his pulpit and newspaper, as well as in dozens of radio broadcasts, he unleashed floods of viturperation on immigrant communities - from Germany, Italy, and Ireland, and other countries with large Catholic populations. These immigrants, he said, were the demon spawn of the Antichrist himself. “The Roman Catholic Church knows allegiance only to the Pope,” he wrote. “They would behead every Protestant preacher and disembowel every Protestant mother. They would burn to ashes every Protestant church and dynamite every Protestant school. They would destroy the public schools and annihilate every one of our institutions.” In accusing Roman Catholics of trying to take over public education, Norris said, “When the time comes that they seek to dominate and control the free institutions of this country, then it’s high time that every man speak out as a true-blooded American citizen.” Norris claimed that Catholics could not possibly be real Americans because the Pope was the authority for Catholics in all spheres, in the voting booth as well as the confessional.

. . . he also saw the battle against modernism as a continuation of the Lost Cause of the South, as a rebellion against the German rationalism and secularism that had already conquered the North, and as a stand against the Roman Catholic papist conspiracy that threatened the whole country.”

Norris’ most infamous act was to shoot and kill a Catholic businessman who confronted Norris about his attacks on the Catholic Mayor of Forth Worth, Texas. Tried for murder, Norris contended that he had acted in self-defense against the unarmed man. A Fort Worth jury took only a short while to find Norris “Not Guilty.” Norris was also a staunch supporter of the Ku Klux Klan and worked untiringly to elect candidates endorsed by the Klan to office in Texas. Himes comments: “Fundamentalists like Norris were calling for a new struggle to preserve Southern values, Southern religion, Southern culture, and the Southern way of life.”

Norris took the young evangelist John R. Rice under his wing and provided patronage and support. Even though the Southern Baptist Convention remained theologically conservative throughout this period, Norris thought that its leadership was “too liberal” and “too modernist.” Norris apparently threatened to leave the SBC one too many times, because he and his First Baptist Church of Fort Worth were finally involuntarily thrown out of the SBC. Himes recounts that a group of leading Texas Southern Baptists visited grandfather and warned him to separate himself from Norris or he, too would be excluded from the SBC. Rice refused and followed Norris into becoming an “Independent Baptist.”

Under Norris’ sponsorship, Rice would bring his “tent meeting” into a community and then help the newly minted converts to establish a “Fundamentalist Baptist Church.” Rice’s final break with Norris came after Norris had become jealous of Rice’s success as an evangelist and newspaper publisher. Rice had been invited to lead a revival in New York State. Rice received word that his invitation had been withdrawn after Norris told the sponsoring Churches that Rice was practicing “glossalalia” or speaking in tongues. (Fundamentalist Baptists are generally opposed to this practice). When Rice found out that these stories had originated with Norris, he cut his ties with him.

The Sword of the Lord and Billy Graham

John R. Rice edited a fundamentalist newspaper called “The Sword of the Lord.” In 1940, Rice moved his family and the offices of “The Sword of the Lord” from Texas to Wheaton, Illinois. Shortly after arriving in Wheaton, Rice met a 22 year old student at Wheaton College named Billy Graham.

Reverend John R. Rice

“Billy was only 22 at the time, a full 23 years younger than Rice. He had grown up in a Presbyterian church in North Carolina, and shared with Rice the full panoply of assumptions that most Southern fundamentalists carried - about race, religion, and politics. . . .

The two men met within the first year the two of them lived in Wheaton. They quickly formed a friendship. John R. Rice quickly became a mentor for the younger man. Graham was inspired by Rice’s citywide revival campaigns and became an avid reader of the The Sword of the Lord. . . .his first published sermons would appear in the pages of the The Sword of the Lord after Billy graduated from Wheaton.”

In the most fascinating part of the book, Himes recounts how his grandfather helped to launch Billy Graham’s spectacular career as an evangelist but then broke with Graham over the issue of separatism. “Separatism” is the idea that true Christians should not associate with anyone claiming to be a Christian who does not share all of the Fundamentalist positions on doctrine. “Genuine Christians could “witness” or preach to “lost people,” but it was impermissible to do so in company with anyone who disagreed in any way with the doctrines held to be core to “orthodox” Christianity.”

When Billy Graham appeared at his meetings with Episcopalians and other mainline Protestants whom Fundamentalists deemed not to be “real Christians”, Rice and other Fundamentalist leaders like Bob Jones, Jr. were alarmed. When Graham continued to defy the Fundamentalists by racially integrating his revival meetings and cooperating with “modernist” Christians, Rice, Jones and other Fundamentalist leaders declared that Billy Graham was not a “real Christian” himself and withdrew their support from his ministry.

Fundamentalism and Racism

Himes discusses the split among Evangelicals in the mid-nineteenth century over the issue of slavery. Wealthy Southern planters, like the Rice family, looked for a religion which told them that slave ownership was Biblical. The Southern Baptist Convention was established in the 1840s as a break with Northern Baptists over the slavery issue.

“Given the Protestant doctrine of sola scriptura - it is only necessary to read the Bible to find God’s manifest truth - Southern preachers and theologians had an easy time justifying slavery. All one needed to do was to read the Bible with an open mind and a dose of common sense, according to them, to see that they were right. Any Bible student could easily find a dozen passages of scripture that seemed to justify slavery explicitly.”

Himes recounts how his great grandfather, Will Rice, was both a Baptist preacher and a member of the Ku Klux Klan. J. Frank Norris was violently racist and a supporter of the Ku Klux Klan. Although he publicly opposed the violence of the Klan, for the most part, John R. Rice adopted the racist views of his father and mentor.

Martin Luther King, Jr. with Billy Graham

Rice preached firebrand sermons against the ministry of Dr. Martin Luther King, Jr. In 1964, Rice said “although religious infidels boost him as a Christian, Dr. Martin Luther King has openly declared that he does not believe the Bible. He is not a Christian in the historic sense of holding to the great essentials of the Christian faith, he is a ‘minister’ who doesn’t preach the gospel, doesn’t save souls.” Since Billy Graham invited Dr. King pray at his meeting held in Madison Square Garden in New York City, in Rice’s view Billy Graham was one of the “religious infidels."

Himes recounts how his father, also a Baptist preacher, was fired from pastoring a Church in Memphis, Tennessee for refusing to interrupt a service to make a black man leave. Himes also gives a fascinating account of how a Church pastored by his uncle in Greenville, South Carolina was boycotted by Bob Jones University because blacks were allowed to attend the Church.

Conclusion

The real fundamental of Jesus’ teaching is love of God and the unconditional love of our fellow human beings. At the end, Himes proposes a new fundamentalist movement based upon this teaching.

The Sword of the Lord is a great book. Everyone interested in American Christianity should read it. Highly Recommended.

Get Clean!

2011-09-04T20:22:00.000-04:00

Pope Saint Gregory the Great

2011-09-03T06:38:00.000-04:00

Today, September 3rd, the Church honors Pope Gregory the Great.

Ave Maris Stella

2011-09-01T16:55:00.001-04:00

Great post from the Archdiocese of Washington about how to respond to Protestant objections to veneration of the Blessed Mother of God.

CNN Anchor Says Those Who Believe the Teachings of the Catholic Church on Homosexuality Are Bigots

2011-09-01T16:46:00.000-04:00

CNN's Piers Morgan branded former U.S. Senator Rick Santorum a bigot for believing the official teachings of the Catholic Church on homosexuality. Full story here.

Michael Shea in Defense of Michael Voris and Simon Rafe.

2011-09-01T11:36:00.001-04:00

The Church is the Mother of Artists not the Church of Calvin's Geneva. Good editorial from Mark Shea on the current "scandal" about Michael Voris' Real Catholic TV.

Does SNAP View the Church as an Evil Organization?

2011-09-01T11:01:00.000-04:00

Does SNAP, the victim's rights organization, view the Catholic Church as an evil organization which needs to be abolished? Full story from Our Sunday Visitor.

Don't Purchase Semen On-Line!

2011-08-31T09:26:00.000-04:00

The Midwest Conservative Journal reports that the Canadian Government is warning people not to purchase semen on-line for artificial insemination. Like Jeff Foxworthy said, they wouldn't warn you if somebody hadn't done it! If your mama ordered your Daddy's seed off the internet, you might be a Redneck . . .

Some Public Schools Are Teaching Immorality

2011-08-31T08:48:00.000-04:00

How to protect your children against immoral teachings in the schools.

Episcopal Church In Steep Decline

2011-08-29T21:18:00.000-04:00

The membership of the U.S. Episcopal Church is in steep decline. One third of Episcopal parishes have memberships of 40 or less. Full story from Women of Grace.

Religious Freedom In Communist China?

2011-08-29T17:18:00.000-04:00

A Chinese Protestant leader has been sentenced to two years of "re-education through labor." The intent is to "re-educate" him out of his Christian beliefs. Full story here.

Beheading of John the Baptist, Martyr

2011-08-29T07:43:00.000-04:00

Beheading of John the Baptist by Caravaggio

Today, August 29th, the Church honors the martyrdom of Saint John the Baptist.

From The Gospel of Mark (6: 20 - 28).

". . . for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he was much perplexed; and yet he heard him gladly. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and the leading men of Galilee. For when Herodias' daughter came in and danced, she pleased Herod and his guests; and the king said to the girl, "Ask me whatever you wish, and I will grant it." And he vowed to her, "Whatever you ask me, I will give you, even half of my kingdom." And she went out, and said to her mother, "What shall I ask?" And she said, "The head of John the baptizer." And she came in immediately with haste to the king, and asked, saying, "I want you to give me at once the head of John the Baptist on a platter." And the king was exceedingly sorry; but because of his oaths and his guests he did not want to break his word to her. And immediately the king sent a soldier of the guard and gave orders to bring his head. He went and beheaded him in the prison, and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother."

PRAYER: "GOD OUR FATHER, YOU CALLED JOHN THE BAPTIST TO BE THE HERALD OF YOUR SON'S BIRTH AND DEATH. AS HE GAVE HIS LIFE IN WITNESS TO TRUTH AND JUSTICE, SO MAY WE STRIVE TO PROFESS OUR FAITH IN YOUR GOSPEL. GRANT THIS THROUGH OUR LORD JESUS CHRIST, YOUR SON, WHO LIVES AND REIGNS WITH YOU AND THE HOLY SPIRIT, ONE GOD, FOR EVER AND EVER. AMEN.

"Salome" by Pierre Bonnard (1865)

Hasidic Jews Questioned By Florida Police

2011-08-29T07:21:00.000-04:00

A team of Lubavitch missionaries working in Pinellas County, Florida have been stopped and questioned by police for "strange behavior." Read the full story here.

Twenty Second Sunday in Ordinary Time

2011-08-28T07:34:00.000-04:00

From The Liturgy of the Hours:

Almighty God, every good thing comes from You. Fill our hearts with love for You, increase our faith, and by Your constant care protect the good You have given us. We ask this through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.

Collect for the Tenth Sunday After Trinity from The Book of Common Prayer:

LET THY MERCIFUL EARS, O LORD, BE OPEN TO THE PRAYERS OF THEY HUMBLE SERVANTS; AND, THAT THEY MAY OBTAIN THEIR PETITIONS, MAKE THEM TO ASK SUCH THINGS AS SHALL PLEASE THEE; THROUGH JESUS CHRIST OUR LORD. AMEN.

Saint Monica

2011-08-28T07:26:00.002-04:00

Yesterday, August 27, the Church honored Saint Monica the mother of Saint Augustine.

Earthquake Damage to Washington National Cathedral

2011-08-23T23:26:00.000-04:00

Florida "Teacher of the Year" Suspended for Opinions Against Gay Marriage

2011-08-23T23:01:00.000-04:00

A Florida teacher, who is a former "Teacher of the Year," has been suspended for posting his private opinions on Gay Marriage on his Facebook page. Full story here.

Saint Rose of Lima

2011-08-23T09:25:00.000-04:00

Today, August 23rd, the Church honors Saint Rose of Lima. From The Liturgy of the Hours:

Saint Rose was born at Lima, Peru in 1586. She led a virtuous life at home and, after receiving the habit of the Third Order of Saint Dominic, she made great progress in a life of penance and contemplation. She died August 24, 1617.

PRAYER: GOD OUR FATHER, FOR LOVE OF YOU SAINT ROSE GAVE UP EVERYTHING TO DEVOTE HERSELF TO A LIFE OF PENANCE. BY THE HELP OF HER PRAYERS MAY WE IMITATE HER SELFLESS WAY OF LIFE ON EARTH AND ENJOY THE FULLNESS OF YOUR BLESSINGS IN HEAVEN. GRANT THIS THROUGH OUR LORD JESUS CHRIST, YOUR SON, WHO LIVES AND REIGNS WITH YOU AND THE HOLY SPIRIT, ONE GOD, FOR EVER AND EVER. AMEN.

Twenty First Sunday in Ordinary Time

2011-08-21T06:59:00.000-04:00

From The Liturgy of the Hours:

Father, help us to seek the values that will bring us lasting joy in this changing world. In our desire for what you promise make us one in mind and heart. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Collect for the Ninth Sunday after Trinity from The Book of Common Prayer:

GRANT TO US, LORD, WE BESEECH THEE, THE SPIRIT TO THINK AND DO ALWAYS SUCH THINGS AS ARE RIGHT; THAT WE, WHO CANNOT DO ANY THING THAT IS GOOD WITHOUT THEE, MAY BY THEE BE ENABLED TO LIVE ACCORDING TO THY WILL; THROUGH JESUS CHRIST OUR LORD. AMEN.

The Birth of a Nation (Exodus 13 - 16)

2011-08-20T16:10:00.002-04:00

Here’s a recap. I started a Bible study on the Book of Exodus back during Lent. Of course, covering the entire book of Exodus was a much bigger job than I anticipated. I intented to write a new Bible study post every week. After Lent was over, I was grew tired of the project and gave it a rest. I had pretty much decided to just drop it until I noticed how many hits that those posts were getting and I realized that people must be hungry for this type of material. So I am going to begin again and attempt to finish the study of Exodus. I will probably be much less ambitious and I anticipate a new Bible study post about once a month. At that rate it will take forever to finish, but so what?

Here’s a recap of prior posts in the series: Exodus Chapter 1 and 2; The Call of Moses (Exodus 3 - 6); The River of Blood (Exodus Chapter 7); The Finger of God (Exodus Chapter 8); When the Gods Were Silent (Exodus 9 - 10); An Ordinance Forever (Exodus 11 - 12).

PRAYER BEFORE STUDYING SCRIPTURE: Come Holy Spirit, fill the hearts of your faithful and kindle in us the fire of your love. Send forth your Spirit and we shall be created and You shall renew the face of the earth.

THE CONSECRATION OF THE FIRSTBORN AND THE FEAST OF UNLEAVENED BREAD (EXODUS CHAPTER 13: 1 - 16).

Exodus Chapter 13 begins with God’s command to consecrate all of the firstborn to Him. “The LORD said to Moses, ‘Consecrate to me all the firstborn; whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” (Exodus 13: 1-2). Professor Davis comments: “The consecration of the firstborn was closely associated with the events of the Passover and was to serve as a reminder of God’s mercy to His people.” (Davis, Moses and the Gods of Egypt, p. 161). The Navarre Bible Commentary stresses that Jesus was the firstborn son dedicated to God: “This law, which is an acknowledgment that children are a gift from God and belong to him, stayed in place virtually unchanged up to the time of the New Testament. Jesus himself submitted to it in a profound act of humility.” (Navarre Bible, Volume I: Pentateuch, p. 294).

In verses 3 through 16, Moses gives the people liturgical instructions about how the Feast of Unleavened Bread is to be celebrated. Professor Davis comments “The feast of unleavened bread was not only designed to bring back the memory of that great deliverance, but to remind them of the possibilities of future blessing.” (Davis, p. 163). The Navarre Bible Commentary quotes paragraph 1363 of the Catechism of the Catholic Church: “This is how Israel understands its liberation from Egypt: every time Passover is celebrated the Exodus events are mad present to the memory of believers so that they may conform their lives to them” (Navarre Pentateuch p. 295).

Verses 9 and 16 command “And it shall be to you as a sign on your hand and as memorial between your eyes, that the law of the LORD may be in your mouth; for with a strong hand the LORD has brought you out of Egypt.” (Exodus 13: 9), and “It shall be as a mark on your hand or frontlets between your eyes; for by a strong hand the LORD brought us out of Egypt.” (Exodus 13: 16). This is the origin of the Jewish practice of wearing tephillin which Orthodox Jews still maintain. As Professor Davis explains:

“The precise meaning of the term “token” . . . and its implications in daily practice have been the subject of some speculation. Upon the basis of this verse and Deuteronomy 6:8 and 11:18 the Jews have concluded that this means the wearing of literal pouches which they have designated tephillin, a term explained to mean prayers. The Greek designation was phylakterion (Matt. 23:5) from which the English word “phylactery” has been derived. The phylactery consisted of small pouches made from the skin of ceremonially clean animals, sewed to leather bands by which they were strapped to the forehead between and immediately above the eyes and to the left arms of males who had reached the age of thirteen. Inside the small pouches were strips of parchment on which were written certain passages from the Law (viz. Exod. 13:2-10; Deut. 6:4-9; 11: 13-21). These passages were placed in one of the four compartments of the head phylactery. The arm phylactery had but one pocket yet contained the same four passages written on one piece of skin. It was generally tied to the inside of the left arm a little above the elbow so that the Scripture passages might be close to the heart.

. . . This practice is still perpetuated today by orthodox Jews and phylacteries are worn by the pious during the daily morning prayer and by some devout men all day long. . . . In Jesus’ day men would make the phylacteries more conspicuous by broadening the bands, which practice was severely criticized by Christ in Matthew 23:5.” (Davis, p. 162 - 163).

THE DEPARTURE FROM EGYPT

When the children of Israel left Egypt God led them on a round about way in order to avoid contact with the Philistines. “When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near; for God said, ‘Lest the people repent when they see war, and return to Egypt.’ But God led the people round by the way of the wilderness toward the Red Sea.” (Exodus 13: 17- 18). The Bible notes that Moses took the remains of Joseph with him. “And Moses took the bones of Joseph with him; for Joseph had solemnly sworn the people of Israel, saying, ‘God will visit you; then you must carry my bones with you from here.’ (Exodus 13: 19). The New Jerome Bible Commentary notes: “In Gen. 50: 22 - 26, Joseph made his brothers swear that they would take his bones with them when God ‘will visit you.’ The transfer of the bones is a sign that ‘the visitation’ has taken place.” (New Jerome Bible Commentary, p. 49).

“And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night; the pillar of cloud by day and the pillar of fire by night did not depart from before the people.” Exodus 13: 21-22). God appeared as smoke by day and as fire by night. (Davis, p. 167).

ESCAPE FROM DANGER (EXODUS 14: 1 - 15:21)

The exact location where Israel encamped and crossed over from Egypt into Sinai has been endlessly debated. Professor Davis notes: “The exact identity of the Red Sea (Heb. yam sup - “sea of reeds”) has been the subject of very lively debate. . . . The place of encampment is listed in verse 2 as Pi-hahiroth, ‘between Migdol and the sea, over against Baa-zephon. . . .’ The exact location of these sites is at present uncertain.” (Davis, p. 167).

In any event, when the people find out that Pharaoh’s army is behind them with chariots and coming up fast, they panic. Moses, however, remains calm and firm and tells the people that if they will only have faith the LORD will deliver them.

“When Pharoah drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them; and they were in great fear. And the people of Israel cried out to the LORD; and they said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, in bringing us out of Egypt? Is not this what we said to you in Egypt, ‘Let us alone and let us serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die I the wilderness.” And Moses said to the people, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today; for the Egyptians whom you see today, you shall never see again. The LORD will fight for you, and you have only to be still.” (Exodus 14: 10 - 14).

Professor Davis comments “The reaction of the Hebrews is quite typical of those whose spiritual perspectives are those which are conditioned by the present alone. Without a historical consciousness of what God has done and a deep rooted faith in what God will do, one is easily moved by the emotion of a given situation. The shallow responses of the Hebrews should be a warning to all of those who put their emphasis on the present.” (Davis, p. 169).

The Navarre Bible Commentary quotes the Church Father Origen: “You too, if you distance yourself from the Egyptians and flee far from the power of demons, will see what great helps will be provided to you each day and what great protection is available to you. All that is asked of you is that you stand firm in the faith and do not let yourself be terrified by either the Egyptian cavalry or the noise of their chariots.” (Navarre Pentateuch, p. 300).

CROSSING THE RED SEA

“Then Moses stretched out his hand over the sea; and the LORD drove the sea back by a strong east wind all night, and made the sea dry land, and the waters were divided. And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left. The Egyptians pursued, and went in after them into the midst of the sea, all Pharoah’s horses, his chariots, and his horsemen. And in the morning watch the LORD in the pillar of fire and of cloud looked down upon the host of the Egyptians, and discomfited the host of the Egyptians, clogging their chariot wheels so that they drove heavily; and the Egyptians said, “Let us flee from before Israel; for the LORD fights for them against the Egyptians.”

Then the LORD said to Moses, “Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.” So Moses stretched forth his hand over the sea, and the sea returned to its wonted flow when the morning appeared; and the Egyptians fled into it, and the LORD routed the Egyptians in the midst of the sea. The waters returned and covered the chariots and the horsemen and all the host of Pharoah that had followed them into the sea; not so much as one of them remained. But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left.

Thus the LORD saved Israel that day from the hand of the Egyptians; and Israel saw the Egyptians dead upon the seashore. And Israel saw the great work which the LORD did against the Egyptians, and the people feared the LORD; and they believed in the LORD and in his servant Moses.” (Exodus 14: 21 - 31).

The Navarre Bible Commentary notes that Saint Paul viewed the crossing of the Red Sea as pre-figuring the sacrament of Christian Baptism: “St. Paul sees in the passage of the sea a figure of Christian Baptism. Baptism marks the start of salvation, and the start also of a persevering effort on the Christian’s part to respond to it. (cf. 1 Cor. 10: 1-5).” (Navarre, p. 299).

Professor Davis comments: “From the days of Josephus onward there have been critics who have denied the very historicity of this event explaining it as simply mythology. . . .
Professor Angelos Galanopoulos of Athens University is quoted as ascribing both the pollution of the Nile River and the crossing of the Israelites through the sea, to a violent volcanic eruption which occurred somewhere in the thirteenth century B.C. According to Galanopoulos, this volcanic explosion set off air waves 350 times more powerful than those of a hydrogen bomb and devastated not only the presumed continent of Atlantis, but provided associated catastrophic events such as the plagues and the separation of the Red Sea. . . . A very popular view is that the Israelites crossed in a generally shallow and marshy district which could easily have been cleared of water and laid dry by the normal action of a strong wind. The difficulty with this viewpoint is that if this were merely shallow water, it is difficult to see how the Egyptians could have been drowned.” (Davis, p. 171 - 172).

Rabbi Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of the British Commonwealth, provides a possible naturalistic explanation: “. . . the events that took place could be described as follows: The Israelites had arrived at the Reed Sea at a point at which it was shallow. Possibly there was a ridge in the sea bed, normally covered by water, but occasionally - when, for example, a fierce east wind blows - exposed. This is how Cambridge University physicist Colin Humphreys puts it in his “The Miracles of Exodus”:

‘Wind tides are well known to oceanographers. For example, a strong wind blowing along Lake Erie, one of the Great Lakes, has produced water elevation differences of as much as sixteen feet between Toledo, Ohio, on the west, an Buffalo, New York, on the east . . . There are reports that Napoleon was almost killed by a ‘sudden high tide’ while he was crossing shallow water near the head of the Gulf of Suez.’

In the case of the wind that exposed the ridge in the bed of the sea, the consequences were dramatic. Suddenly the Israelites, traveling on foot, had an immense advantage over the Egyptian chariots that were pursuing them. Their wheels became stuck in the mud. The charioteers made ferocious efforts to free them, only to find that they quickly became mired again. The Egyptian army could neither advance nor retreat. So intent were they on the trapped wheels, and so reluctant were they to abandon their prized war machines, the chariots, that they failed to notice that the wind had dropped and the water was returning. By the time they realized what was happening, they were trapped. The ridge was now covered with sea water in either direction, and the island of dry land in the middle was shrinking by the minute.. The mightiest army of the ancient world was defeated, and its warriors drowned, not by a superior army, not by human opposition at all, but by their own folly in being so focused on capturing the Israelites that they ignored the fact that they were driving into mud where their chariots could not go.” (Sacks, Covenant & Conversation: A Weekly Reading of the Jewish Bible: Exodus: The Book of Redemption, p. 105).

The New Jerome Bible Commentary says that the account which we have is drawn from two different sources, identified as “J,” or Yahwist source, and “P” or the Priestly source:
“The battle is conceived by each source differently. According to P, Moses divided the sea by the rod and Israel walked through on dry land, the waters being a wall to their right and left. When Israel go to the other side, Moses raised his hand and the walls of water crashed in on the Egyptian army, wiping them out. According to J, Yahweh the storm-god drove back the sea long enough for Israel to cross in the night and then the sea returned to its wonted flow in the morning.” (New Jerome Bible Commentary, p. 49 - 50).

Being a fundamentalist, Professor Davis warns of the dire consequences of not believing that all of these events literally occurred just as they are recounted in scripture: “It would be well to observe at this point that not all scholars are agreed on the historical reality of the Red Sea crossing. There have been numerous attempts over the years to account for the origin of the story without having to resort to a literal event. . . . Such assertions, however, miss the point of prophetic admonition. If these historical events never occurred, there are no real theological or spiritual applications to be made. . . . if Christ did not literally and historically rise from the dead, we have no theology! Faith, as presented in Scripture, is predicated upon historical realities.”

Rabbi Sacks makes this comment on the nature of miracles: “. . . a miracle is not necessarily something that suspends natural law. It is, rather, an event for which there may be a natural explanation, but which - happening when, where and how it did - evokes wonder, such that even the most hardened sceptic senses that God has intervened in history.” (Sacks p. 106).

After safely crossing over the sea and reaching safety and having witnessed the defeat of the Pharaoh’s army at the hands of the LORD, Moses and the people of Israel sing a great hymn of victory. This victory anthem, Exodus 15: 1 - 21, will be discussed in the next post in this series.

Professor Davis sums up well the theological implications of the deliverance of the people from Egypt: “The story of the Red Sea crossing is a reminder to every believer that God is fully capable of completing His purposes and plans for those who have committed themselves to Him.” (Davis p. 182).

PRAYER AFTER STUDYING SCRIPTURE: O God, who by the light of the Holy Spirit, did instruct the hearts of the faithful, grant that by the same Holy Spirit we may be truly wise and ever enjoy His consolations. Through Christ Our Lord. Amen.

The Pope in the Box

2011-08-20T13:16:00.000-04:00

The Holy Father, Benedict XVI, hears confessions at World Youth Day in Madrid, Spain.

(Thanks to Whispers in the Loggia)

Saint Bernard of Clairvaux, Abbot and Doctor of the Church

2011-08-20T08:42:00.000-04:00

From The Liturgy of the Hours: Saint Bernard was born in 1090 near Dijon in France. After a religious upbringing, he joined the Cistercians in 1111 and later was chosen abbot of the monastery of Clairvaux. There he directed his companions in the practice of virtue by his own good example. Because of schisms which had arisen in the Church, he traveled all about Europe restoring peace and unity. He wrote many theological and spiritual works. He died in 1153. HEAVENLY FATHER, SAINT BERNARD WAS FILLED WITH ZEAL FOR YOUR HOUSE AND WAS A RADIANT LIGHT IN YOUR CHURCH. BY HIS PRAYERS MAY WE BE FILLED WITH THIS SPIRIT OF ZEAL AND WALK ALWAYS AS CHILDREN OF LIGHT. WE ASK THIS THROUGH OUR LORD JESUS CHRIST, YOUR SON, WHO LIVES AND REIGNS WITH YOU AND THE HOLY SPIRIT, ONE GOD, FOR EVER AND EVER. AMEN.

Sign of the Times

2011-08-17T13:37:00.001-04:00

Thanks to Jammie Wearing Fool.

Obama's Assault on Religious Freedom

2011-08-17T11:24:00.000-04:00

The Obama Department of Justice is seeking to over turn the Ministerial Exception which states that religious groups can hire and fire clergy and others who work in a religious capacity based upon their religious beliefs without regard to Federal discrimination statutes. The Obama DOJ is now arguing that there should not be a Ministerial exception (in other words, Bishops might be able to be sued for refusing to ordain a woman to the priesthood because it is "sex discrimination.") Full story from the National Catholic Register.

Gimmee That Old Time Religion

2011-08-17T10:46:00.002-04:00

Good post from Father Richard Simon about the collection and transmission of the Bible.

Got Demons? Forget the Protestant Pastor - Call a Catholic Priest

2011-08-15T19:39:00.000-04:00

Father Dwight Longenecker verses Demons. Apparently, a family who attends a Protestant mega church (the mother and sister of the husband are Wiccans)called Father Dwight for help when they started having strange things happen in their house. Read about it at Father Dwight's blog Standing on My Head.

I always thought it would be fun to re-make the Exorcist with say, Pentecostal Faith Healer Bennie Hinn as the Exorcist. When little Linda Blair threw up pea soup all over his white preaching suit he could say in his Lebanese accent, "You will pay my dry cleaning bill, In the name of Jesus!"

We're Not In Kansas Anymore Toto!

2011-08-15T12:53:00.000-04:00

Apparently there is a new pedophile priest scandal brewing in Kansas and another Bishop who elected to take no action against a priest who was suspected of being a child molester. Full story from The Deacon's Bench.

Assumption of the Blessed Virgin Mary

2011-08-15T09:24:00.000-04:00

Assumption of the Virgin by Anton Kern

Icon of the Dormition of the Theotokos.

Today, August 15th, the Church celebrates the Solemnity of the Assumption of the Blessed Virgin Mary. From The Liturgy of the Hours:

All powerful and ever living God, You raised the sinless Virgin Mary, mother of Your Son, body and soul to the glory of heaven. May we see heaven as our final goal and come to share her glory. We ask this through Jesus Christ, Your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen

Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Twentieth Sunday in Ordinary Time

2011-08-14T09:03:00.000-04:00

From The Liturgy of the Hours:

God our Father, may we love you in all things and above all things and reach the joy you have prepared for us beyond all our imagining. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Collect for the Eighth Sunday after Trinity from The Book of Common Prayer:

O GOD, WHOSE NEVER FAILING PROVIDENCE ORDERETH ALL THINGS BOTH IN HEAVEN AND EARTH; WE HUMBLY BESEECH THEE TO PUT AWAY FROM US ALL HURTFUL THINGS, AND TO GIVE US THOSE THINGS WHICH ARE PROFITABLE FOR US; THROUGH JESUS CHRIST OUR LORD. AMEN.

The Slop That Passes for Television Programming

2011-08-14T08:53:00.000-04:00

Good editorial by Brent Bozell about the slop which passes for television programming these days. The Bad Catholic says "Turn It Off!!"

Compline

2011-08-13T20:34:00.001-04:00

Can You Be A Christian and Drive a Beemer?

2011-08-13T16:36:00.002-04:00

Elizabeth Esther asks "Can You Be a Christian and Drive a BMW?" Good food for thought.

Alabama Churches Sue To Stop Immigration Law

2011-08-13T16:25:00.000-04:00

Full story from the web site of the Archdiocese of Mobile.

Seminary: A Search

2011-08-13T15:19:00.000-04:00

The Chapel, now St. Joseph's Parish, at Holy Trinity, Alabama

I have a special affection for The Missionary Servants of the Holy Trinity. I began going to the retreat house at Holy Trinity, Alabama, which is run by the Trinitarian Sisters, a number of years ago when I was still a searching Protestant. Through much prayer and searching, much of it done at Holy Trinity Shrine Retreat, I found the Truth of the Catholic faith.

In 1958 Paul Hendrickson was a fourteen year old who had just entered the minor seminary located at Holy Trinity and hoped to one day become a Missionary Priest. In 1965, at age 21 and only weeks away from taking his permanent vows, Hendrickson left religious life. In 2002 he wrote in The New York Times that he is a “cultural Catholic” and no longer attends Mass but that he still believes and “We fear. We (Hendrickson and his wife) both say our prayers.”

Hendrickson as a seminarian

Hendrickson has been a lightening rod for controversy. For reasons detailed below, the book under consideration Seminary: A Search (Summit Books: 1983) was controversial. In 1996 Hendrickson published The Living and the Dead a controversial biography of Robert McNamara. Henrickson has worked as a feature writer for the Washington Post and is currently on the faculty of the University of Pennsylvania where he teaches in the English Department. His latest book is about Ernest Hemingway.

Paul Hendrickson

The Missionary Servants of the Holy Trinity or Trinity Missions was founded by Father Thomas Augustine Judge, a Vincentian priest, in the early years of the 20th century in Russell County, Alabama. Rural Alabama was (and I might add, still is) mission territory for Catholics when Father Judge began his work. At the beginning, Father Judge said mass in an old sharecropper’s cabin which had been converted to a chapel. This building still stands on the property and holds the status of a Shrine for pilgrimage. Eventually a major and minor seminary was established at Holy Trinity.

Father Judge

Seminary is Hendrickson’s attempt, through personal recollection and interviews with his former classmates and faculty members, to make sense of his seminary experience. Hendrickson is a gifted writer and story teller. He began his seminary experience during the Halcyon days of “the Catholic ghetto” and left during the turmoil in Church and the world which occurred in the 1960s. Hendrickson loved and hated the seminary at the same time. He says the Holy Trinity, Alabama is “the most holy ground that I know.”

Out of Hendrickson’s classmates only one remained a priest and in the early 1980s was working as a missionary priest in Eastern Kentucky. A fascinating chapter of the book talks about Father Charles Liteky who won the Congressional Medal of Honor in Vietnam for bravery as a Chaplain but then left the priesthood to marry. Liteky told Hendrickson that he didn’t know why he kept his medal. After Hendrickson’s book was published, Liteky renounced his medal and has since served time in Federal prison for trespassing during a protest at the School of the Americas at Fort Benning, Georgia. His brother Pat, who was in the same class with Hendrickson, was ordained but then left the priesthood. He then married and had two children but divorced and “came out of the closet” as a gay man. An internet search reveals that Pat Liteky has recently died.

The controversial part of Seminary involves Hendrickson’s description of the counseling techniques used by his faculty spiritual director. In 2002, Hendrickson recapped this for the New York Times:

“I’d go in, sit in a green chair beside his desk, unzipper my pants, take up a crucifix (it was called the Missionary Cross, and it had a tarnished green skull and bones at the base of the nailed savior’s feet), begin to think deliciously about impure things and then, at the point of full erection, begin to recite all of the reasons that I wished to conquer my baser self and longings. “Father, I’m ready now,” I’d say. Having taken myself at his prompting to a ledge of mortal sin, I was now literally and furiously talking myself down, with the power of the crucified Jesus in my left hand. My director was always there, guiding me, urging me, praying with me. . . . This is important: he never once touched me. . . . I never once saw or felt him studying me with anything close to an erotic urge or a lustful desire. . . . Usually, he sat three feet from me in his black religious garb, hunched forward, watching and listening and talking and nodding intently through a haze of blue smoke. He was a fiend for tobacco. At age 20, somewhat sadder and I suppose wiser, I told him I didn’t want to do it anymore. . . . I can report that many other boys from that same seminary acted out an almost identical ritual with the same man. . . . Something I regret to this day is that I allowed the fleshpots of Playboy magazine to use it as an excerpt. They sensationalized it, of course. It was only my base, worldly longing to score a publishing hit with my first book. Which I suppose is just another way of saying we are all sinners.”

Long out of print, I found Seminary to be a very enlightening read with regard to the Church in the fifties and sixties. Hendrickson sums up his experience as a seminarian as follows:

“What I think I got out of the seminary was a moral framework upon which to build the rest of a life. There was far too much protection: we were far too isolated. But there were joys in that ghetto. There were deep mysteries. There were camaraderies and values of a transcendent nature that I doubt a “value-free” Self-oriented, Rolfed, est-ed society could ever understand. If we are a record of whom we have loved and those who have loved us, then I think I am a lucky man indeed.”

The New Liturgy in Georgia

2011-08-13T08:12:00.002-04:00

Here's a great post from Southern Orders about the implementation of the New Liturgy at Saint Joseph's Church in Macon, Georgia.

And Now For Some Foot Stomping, Sin Smashing, Soul Winning Preaching

2011-08-13T08:06:00.000-04:00

Yes, this is for real and it's not a joke.

Saint Pontian and Saint Hippolytus

2011-08-13T07:56:00.000-04:00

Martyrdom of Saint Hippolytus

Today, August 13th, the Church honors Saint Pontian, Pope and Martyr, and Saint Hipploytus, Martyr.

LORD, MAY THE LOYAL SUFFERING OF YOUR SAINTS, PONTIAN AND HIPPOLYTUS, FILL US WITH YOUR LOVE, AND MAKE OUR HEARTS STEADFAST IN FAITH. GRANT THIS THROUGH OUR LORD JESUS CHRIST, YOUR SON, WHO LIVES AND REIGNS WITH YOU AND THE HOLY SPIRIT, ONE GOD, FOR EVER AND EVER. AMEN.

Back From Retreat!

2011-08-12T18:11:00.000-04:00

Dominus Vobiscum!

The Rule of Saint Benedict commands that “All guests who present themselves are to be welcomed as Christ . . .” (Rule of St. Benedict Chapter 53). The monks of the Monastery of the Holy Spirit in Conyers, Georgia, from where I returned home last night, are still following this rule closely.

The directed retreat which I attended, which was led by Father Tom Francis, Father Gerard, and Brother Michael, was informative and spiritually rewarding. The topic was the ancient monastic practice of Lectio Divina.

Father Tom Francis mans the Abbey Store

I got in some good prayer time as well buying some really great new books and fruitcake, fudge and biscotti.

Father Anthony makes Fudge!

The new Monastic Heritage Center, which opened earlier this year, is fantastic. Everyone within driving distance of Conyers should certainly go and be enlightened. There is also a spacious new Abbey Store and a snack bar.

Brother Michael takes a very important call!

Pax!

Going Off Line

2011-08-08T05:48:00.000-04:00

The Bad Catholic is leaving today for a few days of much needed retreat at the Trappist Monastery of the Holy Spirit in Conyers, Georgia. Hopefully, I will be praying and not blogging for the next few days. Please pray for me while I am on retreat. God Bless You All.

Saint Dominic

2011-08-08T05:38:00.000-04:00

Saint Dominic by El Greco

Today, August 8th, the Church honors Saint Dominic. From The Liturgy of the Hours:

Saint Dominic was born in Calaruega in Spain around the year 1170. He studied theology at Palencia and was made canon of the church of Osma. He worked effectively against the Albigensian heresy through preaching and good example. To carry on this work he gathered together companions and founded the Order of Preachers. He died at Bologna on August 6, 1221.

PRAYER: LORD, LET THE HOLINESS AND TEACHING OF SAINT DOMINIC COME TO THE AID OF YOUR CHURCH. MAY HE HELP US NOW WITH HIS PRAYERS AS HE ONCE INSPIRED PEOPLE BY HIS PREACHING. WE ASK THIS THROUGH OUR LORD JESUS CHRIST, YOUR SON, WHO LIVES AND REIGNS WITH YOU AND THE HOLY SPIRIT, ONE GOD, FOREVER AND EVER. AMEN.

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